PREFACE IN the LONG history of man's endeavor to grasp the fundamental truths of being, the metaphysical tieatiscs known as the Upanishads1 hold an honored place. They represent the earnest efforts of the profound thinkers of early India to .solve the problems of the origin, the nature, and the destiny of man and of the universe, or-more technically-the meaning and value of ' knowing' and ' being.' Though they contain some fanciful ideas, naive speculations, and inadequate conclusions, yet they arc replete with sublime conceptions and u ith intuitions of universal truth.2 Here are found intimations of the inadequacy of mere nature-worship and.
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